.La religion populaire chez Imazighn Gabriel CAMPS

.La religion populaire chez Imazighn
Source (Les berbères mémoire et identité)
Traduit par Rinas

Ibabatn n tiglist (tafacga n irumuyn) d imssalvutn (réformateurs) inslamn n tasut tanammast awDn afa n uswingm apDran (religieux) , macc apDrun (religion) amadan,slawant akkw di tsggiwin n ugama ad tlmz (assimiler) min timukrisin, timdma ( croyances) tiqqaduksinin(orthodoxes ),iZzan g iman n middn sar afuDnt s umata.
Misa tafsna yattuyn n tudrt tapDrunit d usnfki ayyukulugi (spéculation théologique) i iglin s yat tyunuyucit (monothéisme) ittiwzaln v iga taduktrint n imuppadn (almohade) ilkmn tukT, tvama d tayTTiDrunit tamadant (la religiosité populaire) tglld sul amaDal n imDfarn is.
Lislam issen s tilawt n ljnun, ddu tugt n wassavn,dran yat tudrt irwasn tin ufgan. Ar smkiln yan umaDal nit s yat tuggugt yaDnin, wan g tsga an n tisit ,ittisds amki n winv mac napya t v tavara (nature).Vur isn inmvurn d igldan,ar ttihiln,arun tarwa awr imil ssarn di nv isyafatn .kra g itsn ur n akkw duln,kra pmln av npml tn,wiyyaD id-gar ur iplin ar kkatn wacc tn izziwzn v tguni nsn niv tawwuri v lhan..
Amki n wassavn isn , tugt n id waljnun vur isn tazdayt d izmaz vbanin,awD nettni Ttefn tadmanit (culte) meqqar ur tslal,macc da n tmiggir g mnnawt tmatarin dar ufgan. Amki g igamatn igurramn sllknin (modestes sanctuaires) (Mazar,Houita) illi g an srusnt tmvarin idqqi n zyart, wid nit ittkusan g imipku- idqqi (micro protohistorique) amnzumzruyan,d tujjutin d taccumoiyin min gisnt dulnt ad rvint,altu asid d wavad vur sn yan axatar g tadmyant ad min ad izmr yan ad yaddr ism ns.
G tavart di Tuns,ar aqran i (rjal lbpr) (irgazn n ill) iv an srusn g isttivn n ujarif taccumoiyin, niv ka aqqazn d umlal. Bahra yan icnbi v usulil, niv kra n tifrit, niv kra n unqbi g ugjja ittavuln amras n tvrsiwin,smtarn id-pina s ljir umlil s at ttamsn, tamyurt ad yad ittiwssan zikk n izmazn.,v ar nntagwl tiwmsin d ijoudn v ikwTman ntaddagt ittiwzdavn s « wid ur yaddr yan » mkan as tsmmun middn.
Ur adn bahra addv g wanaw ad amnzu n tayTTiDrunit tamadant acku taZ i tmaDlant, d ur ad tZli vas s imazivn,ttyamaz g iZZlmD n Ifriqiya uggar n tmura tagriklan (méditerranéen) ;mqqatr t tnakarn imussan tilit ns tiplullin tiqburin rkakanin.
Tadmyant n igurramn tga yan wawlaf n ntdmyant n imzwura, tyamaz zi lislam d tmasipit. Nttat ad ifln iqubbat tumlilin mmu ssavn irubbiyin igurramn srksn ammak d usutl ittiwvaln ur av tmngaran d usini n iZZlmd n Ifriqiya. Tavttawt (structure) tunzilt,ur akkw icpa ufulki, ttiwska am tazznbilt iqqn izzi ns asmDl n yan ufgan uzrik (un personnage respescté) . s umata izDar ad ttyafan idrizn imzruyan g timyurin tifilsin altu g iDrisn tyaranin. I ilqubbat ad ara sn Zayn yat tmSrit n tZallit tizi tzdi d imvni (créateur) n zzawit slawant iv iga yan ugrram akswat (vénéré).
Akka-dini llan igwrramn zdin bahra d umyn,kra gi tsn Ttafn sin niv uggar n ismDaln(Sidi Obdrrapman buvubin).Wiyya gan igurramn izijjin,wiyyaD Zlin,am lalla Tafuvalt (Icnwin) i tzngart d waddur n tmTTut : adinni da nttafa tugt n isrgln ttrsn xf usnDl ns.
Igurramn yaDnin,bahra jhdnin ar tkkisn asdwil (térilité)i tmvarin…
Ukan ilin dav tinagatin (sanctuaires) g igamatn lli ur izmr yan ad yini is dlnt isnDaln nit. Ufan in ixurban igan takunt (mystérieuse) ittiwskan zv umnzumzruy, slmnt (islamisé) mkan tnSSrn (christianisérent) imnhirn (mégalithes) n Bretagne. G kra n waddadn,tidmi (prudence) tamadant ar tkkat ad ur oSun g id babi s llanin niv ka ttiwvaln,mmu ur ssin assav ns,zund walli mmu gan Sidi lmuxfi (babiw ipban).
Tigira,llan ifgann,g tudrt nsn ,ttiwnzgarn bahra,wid iDlsqn ttiwqarn s tugt. Tazngart ad islayn aswir n tmdan-lastri (anthropolâtrie) idpina iv at rggamn
Kra n Loulama (Ulémas) urd vas lislam n iZZlmD n Ifriqiya. Acku lliv awDn tazngart ad s uzrf n ukkus ( droit d’héritage) ,niv gan ccrfa ayyan n ayisar (prophéte) Mupammad niv gan tarwa n ugrram ittiwssan ssarn dis lbaraka. Taguri n lbaraka tsakat taskla tasummrit (littérature orientaliste ) d taqjmit tasrdsant (l’argot militaire ) aylliv tusi vas zzhr izubdan . G tilawt mklli immal ism is yat tyafut igan am isni iggi ixf n ubaliD (individu) d idpina tarwa ns. Argaz ad napya d umDal n imttann, akkadini ad ig bu-tkuntin, anDaf d wad sa turrin middn v izmaz n tkrrayt d tassasin, d wacc ad ig yan ur iskarn niv ioSa awal ns ! lbaraka is rad tzdi d tavssa mqqar immut,van axf ad itgga usmDl is amras akswat d ittwatsn middn. Lawmasm ad (ilmuggarn nAtlas amrruki) vursn yat tnalugit(analogie) mqqurn d isurfn ibrutun (les pardons bretons) lli ikkatn xf umsasa amunan (cohésion sociale) n tsga mmu naln.
Amki,tasutin xf tiyya,akal amazigh igD v yat tyTTiDrunit yutn s izuRan. Asggrrm (le sacré) ikkan tavara yat v ad ittagga v yan ujarif,yat v illa v taddagt,niv tggr lbaraka is i kra nyan, ig v ayt Rbbi s Rbbi (oint du Seigneur). Mac ur ad tg vass imihkkuk bara idrusn g tzmrt taxatart n Ukc awlawal ; Ljnun nttni ur gin vas imakusn(héritiers) aggugnin n imuZal (génies) d ikucn mzzinin, nttnin nit anun (assujettis) zun afgan : Akuc iga t wakuc.

Rinas a écrit:

.La religion populaire chez Imazighn
Source (Les berbères mémoire et identité)
Traduit par Rinas

Ibabatn n tiglist (tafacga n irumuyn) d imssalvutn (réformateurs) inslamn n tasut tanammast awDn afa n uswingm apDran (religieux) , macc apDrun (religion) amadan,slawant akkw di tsggiwin n ugama ad tlmz (assimiler) min timukrisin, timdma ( croyances) tiqqaduksinin(orthodoxes ),iZzan g iman n middn sar afuDnt s umata.
Misa tafsna yattuyn n tudrt tapDrunit d usnfki ayyukulugi (spéculation théologique) i iglin s yat tyunuyucit (monothéisme) ittiwzaln v iga taduktrint n imuppadn (almohade) ilkmn tukT, tvama d tayTTiDrunit tamadant (la religiosité populaire) tglld sul amaDal n imDfarn is.
Lislam issen s tilawt n ljnun, ddu tugt n wassavn,dran yat tudrt irwasn tin ufgan. Ar smkiln yan umaDal nit s yat tuggugt yaDnin, wan g tsga an n tisit ,ittisds amki n winv mac napya t v tavara (nature).Vur isn inmvurn d igldan,ar ttihiln,arun tarwa awr imil ssarn di nv isyafatn .kra g itsn ur n akkw duln,kra pmln av npml tn,wiyyaD id-gar ur iplin ar kkatn wacc tn izziwzn v tguni nsn niv tawwuri v lhan..
Amki n wassavn isn , tugt n id waljnun vur isn tazdayt d izmaz vbanin,awD nettni Ttefn tadmanit (culte) meqqar ur tslal,macc da n tmiggir g mnnawt tmatarin dar ufgan. Amki g igamatn igurramn sllknin (modestes sanctuaires) (Mazar,Houita) illi g an srusnt tmvarin idqqi n zyart, wid nit ittkusan g imipku- idqqi (micro protohistorique) amnzumzruyan,d tujjutin d taccumoiyin min gisnt dulnt ad rvint,altu asid d wavad vur sn yan axatar g tadmyant ad min ad izmr yan ad yaddr ism ns.
G tavart di Tuns,ar aqran i (rjal lbpr) (irgazn n ill) iv an srusn g isttivn n ujarif taccumoiyin, niv ka aqqazn d umlal. Bahra yan icnbi v usulil, niv kra n tifrit, niv kra n unqbi g ugjja ittavuln amras n tvrsiwin,smtarn id-pina s ljir umlil s at ttamsn, tamyurt ad yad ittiwssan zikk n izmazn.,v ar nntagwl tiwmsin d ijoudn v ikwTman ntaddagt ittiwzdavn s « wid ur yaddr yan » mkan as tsmmun middn.
Ur adn bahra addv g wanaw ad amnzu n tayTTiDrunit tamadant acku taZ i tmaDlant, d ur ad tZli vas s imazivn,ttyamaz g iZZlmD n Ifriqiya uggar n tmura tagriklan (méditerranéen) ;mqqatr t tnakarn imussan tilit ns tiplullin tiqburin rkakanin.
Tadmyant n igurramn tga yan wawlaf n ntdmyant n imzwura, tyamaz zi lislam d tmasipit. Nttat ad ifln iqubbat tumlilin mmu ssavn irubbiyin igurramn srksn ammak d usutl ittiwvaln ur av tmngaran d usini n iZZlmd n Ifriqiya. Tavttawt (structure) tunzilt,ur akkw icpa ufulki, ttiwska am tazznbilt iqqn izzi ns asmDl n yan ufgan uzrik (un personnage respescté) . s umata izDar ad ttyafan idrizn imzruyan g timyurin tifilsin altu g iDrisn tyaranin. I ilqubbat ad ara sn Zayn yat tmSrit n tZallit tizi tzdi d imvni (créateur) n zzawit slawant iv iga yan ugrram akswat (vénéré).
Akka-dini llan igwrramn zdin bahra d umyn,kra gi tsn Ttafn sin niv uggar n ismDaln(Sidi Obdrrapman buvubin).Wiyya gan igurramn izijjin,wiyyaD Zlin,am lalla Tafuvalt (Icnwin) i tzngart d waddur n tmTTut : adinni da nttafa tugt n isrgln ttrsn xf usnDl ns.
Igurramn yaDnin,bahra jhdnin ar tkkisn asdwil (térilité)i tmvarin…
Ukan ilin dav tinagatin (sanctuaires) g igamatn lli ur izmr yan ad yini is dlnt isnDaln nit. Ufan in ixurban igan takunt (mystérieuse) ittiwskan zv umnzumzruy, slmnt (islamisé) mkan tnSSrn (christianisérent) imnhirn (mégalithes) n Bretagne. G kra n waddadn,tidmi (prudence) tamadant ar tkkat ad ur oSun g id babi s llanin niv ka ttiwvaln,mmu ur ssin assav ns,zund walli mmu gan Sidi lmuxfi (babiw ipban).
Tigira,llan ifgann,g tudrt nsn ,ttiwnzgarn bahra,wid iDlsqn ttiwqarn s tugt. Tazngart ad islayn aswir n tmdan-lastri (anthropolâtrie) idpina iv at rggamn
Kra n Loulama (Ulémas) urd vas lislam n iZZlmD n Ifriqiya. Acku lliv awDn tazngart ad s uzrf n ukkus ( droit d’héritage) ,niv gan ccrfa ayyan n ayisar (prophéte) Mupammad niv gan tarwa n ugrram ittiwssan ssarn dis lbaraka. Taguri n lbaraka tsakat taskla tasummrit (littérature orientaliste ) d taqjmit tasrdsant (l’argot militaire ) aylliv tusi vas zzhr izubdan . G tilawt mklli immal ism is yat tyafut igan am isni iggi ixf n ubaliD (individu) d idpina tarwa ns. Argaz ad napya d umDal n imttann, akkadini ad ig bu-tkuntin, anDaf d wad sa turrin middn v izmaz n tkrrayt d tassasin, d wacc ad ig yan ur iskarn niv ioSa awal ns ! lbaraka is rad tzdi d tavssa mqqar immut,van axf ad itgga usmDl is amras akswat d ittwatsn middn. Lawmasm ad (ilmuggarn nAtlas amrruki) vursn yat tnalugit(analogie) mqqurn d isurfn ibrutun (les pardons bretons) lli ikkatn xf umsasa amunan (cohésion sociale) n tsga mmu naln.
Amki,tasutin xf tiyya,akal amazigh igD v yat tyTTiDrunit yutn s izuRan. Asggrrm (le sacré) ikkan tavara yat v ad ittagga v yan ujarif,yat v illa v taddagt,niv tggr lbaraka is i kra nyan, ig v ayt Rbbi s Rbbi (oint du Seigneur). Mac ur ad tg vass imihkkuk bara idrusn g tzmrt taxatart n Ukc awlawal ; Ljnun nttni ur gin vas imakusn(héritiers) aggugnin n imuZal (génies) d ikucn mzzinin, nttnin nit anun (assujettis) zun afgan : Akuc iga t wakuc.

tanmirt agma rinas, ad agh ikf rbbi lkaraka nk
ila mad ituynnan gh iwaliwn ad, macc mad iyyi bahra issusmn, llighn ufigh tugt n tguriwin ur tnt yadlli sengh.


tiglist (tafacga n irumuyn)
imssalvutn (réformateurs) inslamn n tasut
apDran (religieux)
apDrun (religion)
tlmz (assimiler)
timdma (croyances)
tiqqaduksinin (orthodoxes ),
asnfki ayyukulugi (spéculation théologique)
tyunuyucit (monothéisme)
imuppadn (almohade)
tayTTiDrunit tamadant (la religiosité populaire)
tavara (nature).
tadmanit (culte)
igurramn sllknin (modestes sanctuaires)
imipku- idqqi (micro protohistorique)
(rjal lbpr) (irgazn n ill)
tagriklan (méditerranéen)
Tavttawt (structure)
afgan uzrik (un personnage respescté)
imvni (créateur)
agrram akswat (vénéré).
asdwil (stérilité)
tinagatin (sanctuaires)
takunt (mystérieuse)
slmnt (islamisé)
tnSSrn (christianisérent)
imnhirn (mégalithes)
tidmi (prudence)
Sidi lmuxfi (babiw ipban).
tmdan-lastri (anthropolâtrie)
Loulama (Ulémas)
azrf n ukkus ( droit d’héritage)
ayisar (prophéte)
taskla tasummrit (littérature orientaliste )
taqjmit tasrdsant (l’argot militaire )
abaliD (individu)
tanalugit(analogie)
isurfn ibrutun (les pardons bretons) lli
amsasa amunan (cohésion sociale)
Asggrrm (le sacré)
ayt Rbbi s Rbbi (oint du Seigneur).
imakusn(héritiers)
imuZal (génies)
anun (assujettis)

tanmirt rinas
ann ur tmaTalt